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Illuminated Manuscript depicting Babur's defeat of the Afghans at the Jagdalek Pass, from Baburnamah, Walters Art Museum, Ms.

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Gospel Book, Original treasure binding, Walters Manuscript W.540, Upper board outside

Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussÃ© and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussÃ© and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

The battle of Sultan á¸¤usayn MÄ«rzÄ against Sultan MasÊ¿Å«d MÄ«rzÄ at Hiá¹£á¹£Är in the winter of 901 AH/1495 CE, from Illumin

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Babur, during his second Hindustan campaign, riding a raft from Kunar back to Atar, from Illuminated manuscript Baburnama (Me

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

avocados, a follow-up

Just over a week later - ready for action. See prior documentation: flickr.com/photos/nate/96380234/. Just over a week later - ready for action. See prior documentation: flickr.com/photos/nate/96380234/

Having opened the gates of the MurghÄ«nÄn fortress, Ê¿AlÄ« DÅ«st á¹¬aghÄyÄ« is paying homage to Babur, from Illuminated manuscri

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

the FUTURE FACE

Only the faces among the clouds that bothers me .... between the time ticking .. between breath among my steps .. Only the faces among the clouds that always bothered me weeping and anger just a different flavor .. in the future.. 70 000 years later the possibility of the earth is not the era of human. Only the faces among the clouds that bothers me .... between the time ticking .. between breath among my steps .. Only the faces among the clouds that always bothered me weeping and anger just a different flavor .. in the future.. 70 000 years later the possibility of the earth is not the era of human

Koran, Text page with illuminated heading for chapter 7 of the Qur'an, Walters Manuscript W.552, fol. 32b

This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528. This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528

An awards ceremony in the Sultan IbrÄhÄ«mâ€™s court before being sent on an expedition to Sambhal, from Illuminated manuscript Ba

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Rhyl Woolworths

Early 2011 and B&M's sign is falling off in chunks to reveal Woolworths still lurking. Looks like this was one of many Woolworths branches that got fitted with duff signs using the wrong font in later days. Early 2011 and B&M's sign is falling off in chunks to reveal Woolworths still lurking. Looks like this was one of many Woolworths branches that got fitted with duff signs using the wrong font in later days.

Dogwood52 2017 Week 3: Land This challenge immediately drew me towards the country-side. The mist had wrapped everything for the whole weekend, providing some great shooting opportunities. I really wanted to picture the ground itself, but ended up being driven towards things growing out from the ground. Like this shot of an old tree, left to grow when the rest of the forest had been cut. Now several years later, standing there among the little ones. CC encouraged. Dogwood52 2017 Week 3: Land This challenge immediately drew me towards the country-side. The mist had wrapped everything for the whole weekend, providing some great shooting opportunities. I really wanted to picture the ground itself, but ended up being driven towards things growing out from the ground. Like this shot of an old tree, left to grow when the rest of the forest had been cut. Now several years later, standing there among the little ones. CC encouraged.

Gospel Book, Crucifixion, Walters Manuscript W.540, fol. 11v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

JosÃ© Clemente Orozco Mexican, 1883-1949 i>Zapatistas, 1931 Oil on canvas From the curation card: The slain revolutionary leader Emiliano Zapata (1879-1919) figures prominently in the work of Mexican artists of the 1920s and 1930s. In this painting Orozco depicts a somber moment in the Mexican Revolution,as Zapatistas -- Zapata's peasant followers -- march to their deaths. "I don't trust revolutions or glorify them, as I witnessed too much butchery," Orozco later remarked, referring to his experience in the Revolution. His trademark palatte, dominated by blacks and earthy reds, underscores the violent nature of the subject matter and echoes the colors in the political caricatures he made for revolutionary journals early in his career. Museum of Modern Art in New York City en.wikipedia.org/wiki/Jos%C3%A9_Clemente_Orozco

Illuminated Manuscript Koran, Binding, Walters Art Museum Ms. W.552, Lower board outside

This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528. This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528

Gospel Book, Original treasure binding, Walters Manuscript W.540, Lower board outside

Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussÃ© and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussÃ© and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Illuminated Manuscript, Poem (masnavi), Walters Art Museum Ms. W.642, fol. 1a

This is a copy of the well-known poem (masÌ±navÄ«) Subá¸¥at al-abrÄr ('The Rosary of the Righteous') by NÅ«r al-DÄ«n Ê¿Abd al-Raá¸¥mÄn ibn Aá¸¥mad JÄmÄ« (d. 898 AH / 1492 CE). Penned in nastaÊ¿lÄ«q script by á¸¤aydar al-á¸¤usaynÄ« in 965 AH / 1557-8 CE, the codex opens with an illuminated double-page inscribed with the title and author's name. The text area of later pages are framed by decorated borders and gold-sprinkled margins. The binding is contemporary with the textblock. The right side of an illuminated double-page incipit with the top panel inscribed with the title of the poem in white tawqÄ«Ê¿/riqÄÊ¿ script on gold background. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=6402. This is a copy of the well-known poem (masÌ±navÄ«) Subá¸¥at al-abrÄr ('The Rosary of the Righteous') by NÅ«r al-DÄ«n Ê¿Abd al-Raá¸¥mÄn ibn Aá¸¥mad JÄmÄ« (d. 898 AH / 1492 CE). Penned in nastaÊ¿lÄ«q script by á¸¤aydar al-á¸¤usaynÄ« in 965 AH / 1557-8 CE, the codex opens with an illuminated double-page inscribed with the title and author's name. The text area of later pages are framed by decorated borders and gold-sprinkled margins. The binding is contemporary with the textblock. The right side of an illuminated double-page incipit with the top panel inscribed with the title of the poem in white tawqÄ«Ê¿/riqÄÊ¿ script on gold background. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=6402

Illuminated Manuscript, Poem (masnavi), Walters Art Museum Ms. W.642, fol. 2a

This is a copy of the well-known poem (masÌ±navÄ«) Subá¸¥at al-abrÄr ('The Rosary of the Righteous') by NÅ«r al-DÄ«n Ê¿Abd al-Raá¸¥mÄn ibn Aá¸¥mad JÄmÄ« (d. 898 AH / 1492 CE). Penned in nastaÊ¿lÄ«q script by á¸¤aydar al-á¸¤usaynÄ« in 965 AH / 1557-8 CE, the codex opens with an illuminated double-page inscribed with the title and author's name. The text area of later pages are framed by decorated borders and gold-sprinkled margins. The binding is contemporary with the textblock. The left side of an illuminated double-page incipit with the top panel inscribed with the author's name in white tawqÄ«Ê¿/riqÄÊ¿ script on gold background. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=6402. This is a copy of the well-known poem (masÌ±navÄ«) Subá¸¥at al-abrÄr ('The Rosary of the Righteous') by NÅ«r al-DÄ«n Ê¿Abd al-Raá¸¥mÄn ibn Aá¸¥mad JÄmÄ« (d. 898 AH / 1492 CE). Penned in nastaÊ¿lÄ«q script by á¸¤aydar al-á¸¤usaynÄ« in 965 AH / 1557-8 CE, the codex opens with an illuminated double-page inscribed with the title and author's name. The text area of later pages are framed by decorated borders and gold-sprinkled margins. The binding is contemporary with the textblock. The left side of an illuminated double-page incipit with the top panel inscribed with the author's name in white tawqÄ«Ê¿/riqÄÊ¿ script on gold background. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=6402

Gospel Book, Harrowing of Hell, Walters Manuscript W.540, fol. 12r

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Doubtful Sound. New Zealand.

Doubtful Sound / Patea is a very large and naturally imposing fiord (despite its name) in Fiordland, in the far south west of New Zealand. It is located in the same region as the smaller but more famous and accessible Milford Sound. It took second place after Milford Sound as New Zealand's most famous tourism destination. History Doubtful Sound was named 'Doubtful Harbour' in 1770 by Captain Cook, who did not enter the inlet as he was uncertain whether it was navigable under sail. It was later renamed Doubtful Sound by whalers and sealers, although it is not technically a sound but a fiord. Doubtful Sound / Patea is a very large and naturally imposing fiord (despite its name) in Fiordland, in the far south west of New Zealand. It is located in the same region as the smaller but more famous and accessible Milford Sound. It took second place after Milford Sound as New Zealand's most famous tourism destination. History Doubtful Sound was named 'Doubtful Harbour' in 1770 by Captain Cook, who did not enter the inlet as he was uncertain whether it was navigable under sail. It was later renamed Doubtful Sound by whalers and sealers, although it is not technically a sound but a fiord.

Babur and his party hunting for rhinoceros in Swati, from Illuminated manuscript Baburnama (Memoirs of Babur), Walters A

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Gospel Book, Presentation in the Temple, Walters Manuscript W.540, fol. 8v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Babur confronts his enemies in the mountains of KharÄbÅ«k and PashÄmÅ«n, from Illuminated manuscript Baburnama (Memoirs of

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Birds of Hindustan: luchas, called bÅ«qalamÅ«n, and partridges (Memoirs of Babur), Walters Art Museum Ms. W.596, fol.31b

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Gospel Book, Holy Women at the Tomb of Christ, Walters Manuscript W.540, fol. 13r

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Homage being paid to Babur, in 910 AH1504 CE, by BÄqÄ« ChaghÄnyÄnÄ« near the river Oxus (DaryÄ Ä€mÅ«), from Illumina

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Animals of Hindustan small deer and cows called gÄ«nÄ«, from Illuminated manuscript Baburnama (Memoirs of Babur), Walter

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

The final phase of the battle of Kandahar on the side of the Murghan mountain, from Illuminated manuscript Baburnama (Memoirs

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Illuminated Manuscript Koran, Walters Art Museum Ms. W.552, 41a

This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528. This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528

Illuminated Manuscript Koran, Binding, Walters Art Museum Ms. W.552, Upper board outside

This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528. This horizontal-format manuscript on parchment is an illuminated fragment of the Qur'an, covering chapter 6 (SÅ«rat al-anÊ¿Äm), the end of verse 54, through chapter 9 (SÅ«rat al-tawbah), verse 79. The fragment probably dates to the third century AH / ninth CE. The text is written in an Early Abbasid (Kufic) script in dark brown ink and vocalized with red dots. Chapter headings are in gold ink, and verse markers in the shape of a stylized letter hÄ' and rosettes with colored dots indicate groups of five and ten verses. The green goatskin binding with gold-painted central floral design and cornerpieces is thirteenth century AH / nineteenth CE or later. See this manuscript page by page at the Walters Museum Website: art.thewalters.org/viewwoa.aspx?id=1528

Gospel Book, Entombment, Walters Manuscript W.540, fol. 12v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Welsh Royal Bank of Scotland branch

Birds of Hindustan: starlings, called pandÄvalÄ« (Memoirs of Babur), Walters Art Museum Ms. W.596, fol.31a

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

Birds of Hindustan, such as crows, magpies, and cuckoos, that live beside water, and alligators (Memoirs of Babur), Walt

Written originally in Chaghatay Turkish and later translated into Persian, BÃ„ÂburnÃ„Âmah is the story of a Timurid ruler of Fergana (Central Asia), Ã¡Âºâ€™ahÃ„Â«r al-DÃ„Â«n MuÃ¡Â¸Â¥ammad BÃ„Âbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÃ„ÂburnÃ„Âmah is the story of a Timurid ruler of Fergana (Central Asia), Ã¡Âºâ€™ahÃ„Â«r al-DÃ„Â«n MuÃ¡Â¸Â¥ammad BÃ„Âbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

The inhabitants of Osh (Åªsh) drive the enemy out with sticks and clubs and hold the town for Babur, from Illuminated ma

Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759. Written originally in Chaghatay Turkish and later translated into Persian, BÄburnÄmah is the story of a Timurid ruler of Fergana (Central Asia), áº’ahÄ«r al-DÄ«n Muá¸¥ammad BÄbur (866 AH /1483 CE - 937 AH / 1530 CE), who conquered northern India and established the Mughal Empire. The present codex, being a fragment of a dispersed copy, was executed most probably in the late 10th AH /16th CE century. It contains 30 mostly full-page miniatures in fine Mughal style by at least two different artists. Another major fragment of this work (57 folios) is in the State Museum of Eastern Cultures, Moscow. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=1759

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