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Hast Imam Square Hazrati Imam

Hast Imam Square Hazrati Imam

Imam Bayildi, traditional turkish food

Imam Bayildi, traditional turkish food

People at the entrance to Holy Shrine of Imam Reza in Mashhad, I

People at the entrance to Holy Shrine of Imam Reza in Mashhad, I

Karbala/Iraq- June 09 2020: Holy Shrine of Hazrat Imam Hussain HD

Karbala/Iraq- June 09 2020: Holy Shrine of Hazrat Imam Hussain HD

Concept of prayer for Muslims with an Iranian Imam who speaks to his followers.

Concept of prayer for Muslims with an Iranian Imam who speaks to his followers.

Muslims Praying in a Mosque Illustration

Muslims Praying in a Mosque Illustration

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque at night

Imam Mosque at night

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Imam Mosque, Isfahan, Iran

Vintage image of imam mosque

Vintage image of imam mosque

Imam Square, Isfahan, Iran

Imam Square, Isfahan, Iran

Imam Square

Hazrati Imam Complex Main Mosque Tashkent, Uzbekistan

Back View on the Hazrati Imam Complex Main Mosque Tashkent, Uzbekistan

Naqsh-e Jahan Square known as Imam Square, Esfahan, Iran, Constructed between 1598 and 1629, one of the best Tourist attraction

Naqsh-e Jahan Square known as Imam Square, Esfahan, Iran, Constructed between 1598 and 1629, one of the best Tourist attraction place in Esfahan to see and buying gift and handicrafts

Profession, Imam

Profession, Imam

View inside the Umayyad Musjid , also known as the Grand mosque of Damascus

Newly build Mosque in the State of Qatar

Mosque Platform

Mosque platform is the place where the imam stand to give a lecture for muslims

Very tight door in Khazrat Imam complex of Shakhrisabz. Very tight door in Khazrat Imam complex of Shakhrisabz

Mosque in Ierapetra

Old mosque in Ierapetra, Crete, Greece, unfortunately closed for a long time.

It is in ZeJiang province in China , has a thousand years of history . It is in ZeJiang province in China , has a thousand years of history .

It is in ZeJiang province in China , has a thousand years of history . It is in ZeJiang province in China , has a thousand years of history .

Historic Kitchen

It is about 300 years old . It is about 300 years old .

Historic Staircase

It is about 300 years old . It is about 300 years old .

Prayer Beads - Rosaries

Traditional muslim black beads in red case. Traditional muslim black beads in red case

Historic Furniture

It is about 300 years old . It is about 300 years old .

The koran, tasbih (disbe, subbah).

The sacred book the Koran - sacred for all! Still-life. The sacred book the Koran - sacred for all! Still-life.

Five poems (quintet), An imam who put ink, rather than rosewater, on his face, Walters Manuscript W.666, fol. 48a

This is an illuminated and illustrated copy of the Ḫamse (quintet) of the Ottoman Turkish poet and scholar ʿAṭāʾullāh bin Yaḥyá ʿAṭāʾī (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niẓāmī Ganjavī (d. 605 AH / 1209 CE) and the Khamsah of Amīr Khusraw Dihlavī (d. 725 AH / 1325 CE). This Ottoman copy of ʿAṭāʾī's work ends with a portion of his Dīvān (fols. 142b-151b) instead of the fifth poem (mesnevi), Ḥilyet ül-efkār. The text, written in nastaʿlīq script, was copied by Ḫeyrullah Ḫeyrī Çāvuşzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the Ḫamse (quintet) of the Ottoman Turkish poet and scholar ʿAṭāʾullāh bin Yaḥyá ʿAṭāʾī (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niẓāmī Ganjavī (d. 605 AH / 1209 CE) and the Khamsah of Amīr Khusraw Dihlavī (d. 725 AH / 1325 CE). This Ottoman copy of ʿAṭāʾī's work ends with a portion of his Dīvān (fols. 142b-151b) instead of the fifth poem (mesnevi), Ḥilyet ül-efkār. The text, written in nastaʿlīq script, was copied by Ḫeyrullah Ḫeyrī Çāvuşzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

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