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Books isolated on white background

Old books isolated on white. Old books isolated on white

Adam Mickiewicz Monument in Warsaw

Adam Mickiewicz Monument in Warsaw, Poland.

Five poems (quintet), Ottoman fleet, Walters Manuscript W.666, fol. 5a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This illustration depicts the Ottoman fleet, led by HÃ¼seyn PaÅŸa, setting out from the Black Sea against the Polish army. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This illustration depicts the Ottoman fleet, led by HÃ¼seyn PaÅŸa, setting out from the Black Sea against the Polish army.

Soviet monument to Shevchenko in Kyiv

Soviet monument to Shevchenko in Kyiv, Ukraine, in 1939, isolated on white

Sculptural composition in the centre of Vienna

On photo sculptural composition in the centre of Vienna

Soviet monument to Shevchenko in Kyiv

Soviet monument to Shevchenko in Kyiv, Ukraine, erected in 1939

Desert Landscape (color)

A desert landscape a hiker's distance from the road. A desert landscape a hiker's distance from the road.

Stack of books isolated on white background

Old books isolated on white. Old books isolated on white

Llittle girl writes to a writing-book

Llittle girl writes to a writing-book. A white background.

Rare book on a white background

Old damaged book on a white background. Old damaged book on a white background

Five poems (quintet), View of the Bosphorus Strait, Walters Manuscript W.666, fol. 10a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Moleskine notebook

Download this free photo in high resolution at ift.tt/1SySc2r. Download this free photo in high resolution at ift.tt/1SySc2r

Books isolated on white background

Colored books isolated on white. Colored books isolated on white

Ancient interior of a school room

Ancient interior of a school room. The lyceum in Tsar village where studied russian poet Pushkin

Huangshan and pine silhouette

Huangshan in southern Anhui Province, Huangshan City. To Sanshanwuyue in one of three mountains, the Number One Church Hill reputation. Taoist Holy Land, site of numerous sites, mass Huangdi in this alchemy. Xu Huangshan Tour twice, leaving the Five Sacred Mountains fell down the mountain, Huangshan Guilaibukan Yue exclamation. Such great poet Li Bai left in this magnificent poem. China's most beautiful, striking one of the ten famous mountains. Huangshan is famous summer resort, is a scenic area and summer resort convalescence. 1985, selected the top ten scenic spots, in December 1990 was listed by UNESCO as World Cultural and Natural Heritage List, is the same as the first cultural and natural heritage inscribed on the List of Dual. Ecological integrity, many plants and animals. Huangshan in southern Anhui Province, Huangshan City. To Sanshanwuyue in one of three mountains, the Number One Church Hill reputation. Taoist Holy Land, site of numerous sites, mass Huangdi in this alchemy. Xu Huangshan Tour twice, leaving the Five Sacred Mountains fell down the mountain, Huangshan Guilaibukan Yue exclamation. Such great poet Li Bai left in this magnificent poem. China's most beautiful, striking one of the ten famous mountains. Huangshan is famous summer resort, is a scenic area and summer resort convalescence. 1985, selected the top ten scenic spots, in December 1990 was listed by UNESCO as World Cultural and Natural Heritage List, is the same as the first cultural and natural heritage inscribed on the List of Dual. Ecological integrity, many plants and animals.

A BEAUTIFUL OLD STYLE restaurant in the coast of Tuscany, Italy

Nightview of this beautiful, yet restructureted hotel in Viareggio, Tuscany. Nightview of this beautiful, yet restructureted hotel in Viareggio, Tuscany

Five poems (quintet), Sultan Murad IV receiving homage from his subjects, Walters Manuscript W.666, fol. 28a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Five poems (quintet), Incipit page with illuminated headpiece, Walters Manuscript W.666, fol. 1b

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

The novel actor sculpture in Rayong

Pra Apai Manee's sculpture in Rayong, Thailand. Pra Apai Manee's sculpture in Rayong, Thailand

Inkpen & a visiting-card box

Black ink pen and a visiting-card box isolated on white background. Black ink pen and a visiting-card box isolated on white background

Five poems (quintet), An imam who put ink, rather than rosewater, on his face, Walters Manuscript W.666, fol. 48a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

" Tomorrow is another day&#x22

Taken March 2016 Wellington Don't give up. In my garden. Taken March 2016 Wellington Don't give up. In my garden

Five poems (quintet), Åžeyh GÃ¼lÅŸeni setting out with his disciples on a voyage, Walters Manuscript W.666, fol. 41a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Five poems (quintet), Incipit page with illuminated headpiece, Walters Manuscript W.666, fol. 22b

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Japanese god of scholarship tenjin

Tenjin, the Shinto kami of scholarship in japanese mythology and folklore. Tenjin, the Shinto kami of scholarship in japanese mythology and folklore.

Photo of Black Ceramic Male Profile Statue Under Grey Sky during Daytime

Chinese traditional effigy

cooper litterateur effigy in Beijing,China. cooper litterateur effigy in Beijing,China.

Robert Burns Monument Edinburgh

Robert Burns Monument Edinburgh Scotland

Five poems (quintet), Battle between the Ottoman and Hungarian armies, Walters Manuscript W.666, fol. 27a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

The Jose Marti Memorial in Havana

The Jose Marti Memorial at Revolution Square in Havana, Cuba with a beautiful cloudy sky. The Jose Marti Memorial at Revolution Square in Havana, Cuba with a beautiful cloudy sky

Architecture, Art, Bavaria

Beautiful falling feathers

Beautiful background with bright falling feathers. Beautiful background with bright falling feathers

Soviet monument to Shevchenko in Kyiv

Soviet monument to Shevchenko in Kyiv, Ukraine, 1939

Memorial estate of Russian poet Michael Lermontov

The house of noble family of the end XVIII - the beginnings of XIX century. The house of noble family of the end XVIII - the beginnings of XIX century

Five poems (quintet), Åžeyh Nizameddin saving the life of HÃ¼srev-i Hindi, Walters Manuscript W.666, fol. 37a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Five poems (quintet), Tayyib and Tahir at a party with their rescuers in European attire, Walters Manuscript W.666, fol.

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Monument to Michael Lomonosov

Monument to Michael Lomonosov to one of the first large Russian scientists

Coach window dressing mannequins

Coach window dressing mannequins retro, russia french

Five poems (quintet), Ottoman Turks fighting the Polish army, Walters Manuscript W.666, fol. 6a

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript.

Feather on black background

Feather on black background, vector illustration

Five poems (quintet), Åžeyh Baba and his men, Walters Manuscript W.666, fol. 42b

This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This illustration depicts Åžeyh Baba and his men capturing a group of brigands who robbed their tekke (dervish lodge). This is an illuminated and illustrated copy of the á¸ªamse (quintet) of the Ottoman Turkish poet and scholar Ê¿Aá¹ÄÊ¾ullÄh bin Yaá¸¥yÃ¡ Ê¿Aá¹ÄÊ¾Ä« (d. 1044 AH / 1634 CE). Although different in content, this work takes its inspiration from the famous Persian Khamsah of Niáº“ÄmÄ« GanjavÄ« (d. 605 AH / 1209 CE) and the Khamsah of AmÄ«r Khusraw DihlavÄ« (d. 725 AH / 1325 CE). This Ottoman copy of Ê¿Aá¹ÄÊ¾Ä«'s work ends with a portion of his DÄ«vÄn (fols. 142b-151b) instead of the fifth poem (mesnevi), á¸¤ilyet Ã¼l-efkÄr. The text, written in nastaÊ¿lÄ«q script, was copied by á¸ªeyrullah á¸ªeyrÄ« Ã‡ÄvuÅŸzade in 1133 AH / 1721 CE. There are thirty-eight illustrations, and illuminated incipits introduce the different poems (fols. 1b, 22b, 63b, 107b, and 142b). The brown leather binding is original to the manuscript. This illustration depicts Åžeyh Baba and his men capturing a group of brigands who robbed their tekke (dervish lodge).

Rare book on a white background

Old damaged book on a white background. Old damaged book on a white background

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