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Closeup view of the hands of a Jewish scribe writing the Hebrew text of the Torah or Bible on parchment using a feather quill and

Closeup view of the hands of a Jewish scribe writing the Hebrew text of the Torah or Bible on parchment using a feather quill and

Recreation of a Christmas Nativity Scene in the Motril of Tablones annex. Scribe writing on a paper leaning on a lectern in the

Recreation of a Christmas Nativity Scene in the Motril of Tablones annex. Scribe writing on a paper leaning on a lectern in the

An ancient sculpture of a scribe men with a pencil in its hands into a dolmen tomb at Colombian San Agustin archaeological park.

An ancient sculpture of a scribe men with a pencil in its hands into a dolmen tomb at Colombian San Agustin archaeological park.

Closeup view of the hands of a Jewish scribe writing the words of the Shema Yisrael prayer on parchment that will be encased in a

Closeup view of the hands of a Jewish scribe writing the words of the Shema Yisrael prayer on parchment that will be encased in a

Closeup view of the hands of a Jewish scribe writing the words of the Shema Yisrael prayer on parchment that will be encased in a

Closeup view of the hands of a Jewish scribe writing the words of the Shema Yisrael prayer on parchment that will be encased in a

Medieval scribe

Medieval scribe

MOSCOW, RUSSIA - JUNE 22, 2013: Medieval monk scribe at the desk

MOSCOW, RUSSIA - JUNE 22, 2013: Medieval monk scribe at the desk

Medieval scribe

Medieval scribe

Tomb of scribe Nakht. Agricultural scene

Tomb of scribe Nakht. Agricultural scene

SCRIBE

Sculpture of a scribe seated cross-legged inside the Museum of Egyptian Antiquities in Cairo, Egypt.

Sculpture of a scribe seated cross-legged inside the Museum of Egyptian Antiquities in Cairo, Egypt.

Cairo, Egypt, june 10, 2022: Egyptian Museum, seated egyptian Scribe

Cairo, Egypt, june 10, 2022: Egyptian Museum, seated egyptian Scribe

Reading holy torah scroll

Reading holy torah scroll

Set of law and justice icons

Set of law and justice icons

To scribe 2

Man looking to blank sheet

Man looking to blank white sheet, place your own text here. Man looking to blank white sheet, place your own text here

Diamond scribe tool

Shearing equipment on white background. Shearing equipment on white background

Coloured book on black

Overexposed big coloured book with hard cover at 10Mps. Overexposed big coloured book with hard cover at 10Mps

Egyptian sings on the wall, grunge

Egyptian sings on the wall, grunge background

Hobby Knife Blade Closeup

Closeup of a hobby knife blade against a bright red background. Closeup of a hobby knife blade against a bright red background

Smiling business woman with laptop

Smiling business woman working on laptop. Smiling business woman working on laptop

The Hamadryas Baboon is showing his manhood

The hamadryas baboon (Papio hamadryas) inhabits semi-arid plains and rocky hill country in Ethiopia and Somalia in Africa, and Saudi Arabia and Yemen on the Arabian Peninsula. The Hamadryas was the sacred baboon of the ancient Egyptians, often pictured on temples and monoliths as the attendant or representative of Thoth, the god of letters and scribe of the gods. Baboons were mummified, entombed a. The hamadryas baboon (Papio hamadryas) inhabits semi-arid plains and rocky hill country in Ethiopia and Somalia in Africa, and Saudi Arabia and Yemen on the Arabian Peninsula. The Hamadryas was the sacred baboon of the ancient Egyptians, often pictured on temples and monoliths as the attendant or representative of Thoth, the god of letters and scribe of the gods. Baboons were mummified, entombed a

The Hamadryas Baboon is showing his manhood

The hamadryas baboon (Papio hamadryas) inhabits semi-arid plains and rocky hill country in Ethiopia and Somalia in Africa, and Saudi Arabia and Yemen on the Arabian Peninsula. The Hamadryas was the sacred baboon of the ancient Egyptians, often pictured on temples and monoliths as the attendant or representative of Thoth, the god of letters and scribe of the gods. Baboons were mummified, entombed a. The hamadryas baboon (Papio hamadryas) inhabits semi-arid plains and rocky hill country in Ethiopia and Somalia in Africa, and Saudi Arabia and Yemen on the Arabian Peninsula. The Hamadryas was the sacred baboon of the ancient Egyptians, often pictured on temples and monoliths as the attendant or representative of Thoth, the god of letters and scribe of the gods. Baboons were mummified, entombed a

Cube pearls Alphabet letters for background

Cube pearls Alphabet letters for background , India

Religious Archway at a Monastery Church in Romania

Religious Archway at a Monastery Church in Romania, Eastern Europe

Old vintage paper scrolls and pencil

Old vintage paper scrolls and pencil rolled on black

Manuscript Book on Logic, Walters Art Museum Ms. W.591, fol. 78a

The present work is a supergloss on the gloss (ḥāshiyah) by al-Sayyid al-Sharīf al-Jurjānī (d.816 AH / 1413 CE) on the Lawāmiʿ al-asrār by Qutb al-Dīn al-Taḥtānī al-Rāzī (d.766 AH / 1364 CE), being in turn a commentary on a book of logic entitled Maṭāliʿ al-anwār by Sirāj al-Dīn Maḥmūd al-Urmawī (d.682 AH / 1283 CE). Written for the library of the Ottoman Sultan Selim I, it was executed in Bursa in 918 AH / 1512 CE, the year of his accession to the throne. It is very likely that the scribe is also the author of this work. This folio contains the end of the text and the colophon. Virtually turn the pages of this manuscript on Walters Ex Libris: manuscripts.thewalters.org/viewer.php?id=W.591#page/176/m. The present work is a supergloss on the gloss (ḥāshiyah) by al-Sayyid al-Sharīf al-Jurjānī (d.816 AH / 1413 CE) on the Lawāmiʿ al-asrār by Qutb al-Dīn al-Taḥtānī al-Rāzī (d.766 AH / 1364 CE), being in turn a commentary on a book of logic entitled Maṭāliʿ al-anwār by Sirāj al-Dīn Maḥmūd al-Urmawī (d.682 AH / 1283 CE). Written for the library of the Ottoman Sultan Selim I, it was executed in Bursa in 918 AH / 1512 CE, the year of his accession to the throne. It is very likely that the scribe is also the author of this work. This folio contains the end of the text and the colophon. Virtually turn the pages of this manuscript on Walters Ex Libris: manuscripts.thewalters.org/viewer.php?id=W.591#page/176/m...

Illuminated Manuscript Koran, The right side of a double-page illumination, Walters Art Museum Ms. W.577, fol.1b

A complete illuminated copy of the Koran (Qur'an) penned in 1282 AH / 1865-6 CE by a Turkish scribe Muḥammad ibn Muṣṭafá Izmīrī, a pupil of al-Rudūsī. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?. A complete illuminated copy of the Koran (Qur'an) penned in 1282 AH / 1865-6 CE by a Turkish scribe Muḥammad ibn Muṣṭafá Izmīrī, a pupil of al-Rudūsī. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?

Illuminated Manuscript Koran, Walters Art Museum ms. W.567, fol.1b

A small size illuminated copy of the Koran (Qurʾan), complete in one volume. It was executed in Iran by an anonymous scribe probably in 1230 AH / 1814-5 CE and is enclosed in lacquer covers. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=30819. A small size illuminated copy of the Koran (Qurʾan), complete in one volume. It was executed in Iran by an anonymous scribe probably in 1230 AH / 1814-5 CE and is enclosed in lacquer covers. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=30819

Illuminated Manuscript Anthology of Persian poetry, Walters Art Museum Ms. W.653, fol. 8b

This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The folio represents a seated man. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402. This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The folio represents a seated man. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402

Illuminated Manuscript Anthology of Persian poetry, Walters Art Museum Ms. W.653, fol. 17a

This small anthology of Persian poetry consisting of poems by such authors as JÄmÄ«, AzÄrÄ«, FayzÌ¤Ä«, NavÄÊ¾Ä«, and SaÊ¿dÄ« was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The page represents a seated young man reading from a book of Persian poetry. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402. This small anthology of Persian poetry consisting of poems by such authors as JÄmÄ«, AzÄrÄ«, FayzÌ¤Ä«, NavÄÊ¾Ä«, and SaÊ¿dÄ« was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The page represents a seated young man reading from a book of Persian poetry. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402

Illuminated Manuscript Anthology of Persian poetry, Walters Art Museum Ms. W.653, fol. 19b

This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The folio illustrates a young man standing with a pomegranate in his right hand. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402. This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The folio illustrates a young man standing with a pomegranate in his right hand. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402

Illuminated Manuscript Anthology of Persian poetry, Walters Art Museum Ms. W.653, fol. 32a

This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The page represents two goats in combat (facing off). See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402. This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The page represents two goats in combat (facing off). See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402

Illuminated Manuscript Anthology of Persian poetry, Walters Art Museum Ms. W.653, fol. 16b

This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The illumination depicts a woman holding a vase of flowers. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402. This small anthology of Persian poetry consisting of poems by such authors as Jāmī, Azārī, Fayz̤ī, Navāʾī, and Saʿdī was put together by an anonymous scribe in 1105 AH / 1693 CE. Illustrated with six miniatures, the margins of this manuscript are embellished with stenciled designs of angels, men and animals. The illumination depicts a woman holding a vase of flowers. See this manuscript page by page at the Walters Art Museum website: art.thewalters.org/viewwoa.aspx?id=19402

Gospel Book, Original treasure binding, Walters Manuscript W.540, Upper board outside

Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussé and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussé and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Gospel Book, Holy Women at the Tomb of Christ, Walters Manuscript W.540, fol. 13r

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

The Four Evangelists and Two Apostles, The four evangelists and the two chief apostles, Walters Manuscript W.530.C, fol. 211r

This image originally faced the beginning of the Acts of the Apostles in a late eleventh-century Psalter and New Testament in Mount Athos, Vatopedi Monastery, MS 762. It seems likely that in this manuscript's scribe and illuminator were the same person. The Evangelists and Apostles appear in the following order: Paul, Peter, John (above), Luke, Matthew, Mark (below). This image originally faced the beginning of the Acts of the Apostles in a late eleventh-century Psalter and New Testament in Mount Athos, Vatopedi Monastery, MS 762. It seems likely that in this manuscript's scribe and illuminator were the same person. The Evangelists and Apostles appear in the following order: Paul, Peter, John (above), Luke, Matthew, Mark (below).

Gospel Book, Original treasure binding, Walters Manuscript W.540, Lower board outside

Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussé and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. Upper and lower boards made of wood and covered with goatskin, with a rectangular goatskin flap attached to the lower board to protect the fore-edge; two silver plaques have been attached to the upper and lower boards and are joined across the spine through use of 3 sets of 5 silver chains; upper-board silver plaque depicts the Adoration of the Magi in a central, rectangular field, with the figures and decorative elements in repoussé and gilded, with carefully incised details and blue, green, and yellow enamel employed for spatial and decorative effects; outer border is filled with grape-cluster motifs within a green-enamel background and semi-precious gems in the shape of rosettes and crosses; lower-board silver plaque incorporates the same decorative elements and design as the upper-board, but the central scene depicts the Ascension of Christ, with the heavenly background filled in with a marbled white enamel and the earthly background below in blue; inner boards lined with blue linen. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Gospel Book, Harrowing of Hell, Walters Manuscript W.540, fol. 12r

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Gospel Book, Entombment, Walters Manuscript W.540, fol. 12v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Gospel Book, Presentation in the Temple, Walters Manuscript W.540, fol. 8v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

Gospel Book, Crucifixion, Walters Manuscript W.540, fol. 11v

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back. This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

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