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Tax Man Cometh 3

Tax Man Cometh 3

Sunrise Fisherman

Cha Am beach, Thailand. Cha Am beach, Thailand

Beacon in Swinoujscie

Beacon in Swinoujscie

Let s Celebrate!

Let s Celebrate!

Tax Man Cometh 1

Tax Man Cometh 1

Central park nyc

Central park nyc

Lounge chairs on the beach

Taken at the SO Sofitel resort on Cha Am beach, Thailand. Taken at the SO Sofitel resort on Cha Am beach, Thailand.

Bonfire flames and hot sparks

A burning bonfire with yellow flames and hot burning embers rising against a black sky. A burning bonfire with yellow flames and hot burning embers rising against a black sky.

Beacon in Swinoujscie

Beacon in Swinoujscie

Tsaritsino museum and reserve in Moscow

Tsaritsino museum and reserve in Moscow. Reconstruction of the 18 th century

Brins Mesa No. 119

View of Coffee Pot Rock, looking across Soldier Wash from th edge of Brins Mesa. Photo by Deborah Lee Soltesz, March 2014. Credit: U.S. Forest Service, Coconino National Forest. For more information about this trail, see the Brins Mesa No. 119 trail description on the Coconino National Forest website.

Tsaritsino museum and reserve in Moscow

Tsaritsino museum and reserve in Moscow. Reconstruction of the 18 th century

Facade of an old Farm house with purple wisteria. Chenonceaux. France

Facade of an old Farm house with purple wisteria. Chenonceaux. France

Fireworks Finale!

Fireworks Finale!

Beacon in Swinoujscie

Beacon in Swinoujscie

Amsterdam Canal

Amsterdam Canal

Cha Am Beach Sunrise, Thailand

Cha Am Beach Sunrise, Thailand

Sunrise on the Gulf of Thailand

Sunrise on the Gulf of Thailand

Fork in the road

Fork in the road

Light movements

Light movements

Beacon in Swinoujscie

Beacon in Swinoujscie

Electric fantasy

Electric fantasy

Sunrise on the Gulf of Thailand

Cha Am beach not far from Hua Hin. Cha Am beach not far from Hua Hin.

Cha Am Beach, Thailand

Cha Am Beach, Thailand

Five poems (quintet), King Solomon and two demons, Walters Manuscript W.624, fol. 94b detail

This is a deluxe copy of the Quintet (Khamsah) of Amīr Khusraw Dihlavī (d.725 AH /1325 CE). Although now incomplete, this manuscript was penned in nastaʿlīq script by the famous late 16th century Mughal calligrapher Muḥammad Ḥusayn Zarrīn Qalam al-Kashmīrī and decorated by a number of illuminators and painters. Its illustrations are signed by eleven painters: Laʿl (Lāl), Manūhar, Sānwalah, Farrukh, Alīqulī, Dharamdās, Narsing, Jagannāth, Miskīnā, Mukund, and Sūrdās Gujarātī. On the other hand, its headpieces and a medallion are inscribed with the names of Ḥusayn Naqqāsh, Manṣūr Naqqāsh, Khvājah Jān Shīrāzī, and Luṭf Allāh Muẕahhib. The codex has beautifully decorated borders with vegetal, bird, animal motifs and human figures. The figures are portrayed in various traditional activities such as praying, reading and hunting. This illustration depicts the story of two divs (demons) who, out of boredom, wreak havoc on the world. Recognizing the dangers of idleness, the wise King Solomon consigns them to a life of futile activity: filling the sea with sand and the desert with water. The inscription naming the artist ‘Ali Quli is composed in red ink at the bottom of the page. This is a deluxe copy of the Quintet (Khamsah) of Amīr Khusraw Dihlavī (d.725 AH /1325 CE). Although now incomplete, this manuscript was penned in nastaʿlīq script by the famous late 16th century Mughal calligrapher Muḥammad Ḥusayn Zarrīn Qalam al-Kashmīrī and decorated by a number of illuminators and painters. Its illustrations are signed by eleven painters: Laʿl (Lāl), Manūhar, Sānwalah, Farrukh, Alīqulī, Dharamdās, Narsing, Jagannāth, Miskīnā, Mukund, and Sūrdās Gujarātī. On the other hand, its headpieces and a medallion are inscribed with the names of Ḥusayn Naqqāsh, Manṣūr Naqqāsh, Khvājah Jān Shīrāzī, and Luṭf Allāh Muẕahhib. The codex has beautifully decorated borders with vegetal, bird, animal motifs and human figures. The figures are portrayed in various traditional activities such as praying, reading and hunting. This illustration depicts the story of two divs (demons) who, out of boredom, wreak havoc on the world. Recognizing the dangers of idleness, the wise King Solomon consigns them to a life of futile activity: filling the sea with sand and the desert with water. The inscription naming the artist ‘Ali Quli is composed in red ink at the bottom of the page.

Heart in flames

Heart in flames

Five poems (quintet), Illuminated frontispiece with shamsah, Walters Manuscript W.624, fol. 1a

This is a deluxe copy of the Khamsah (quintet) of Amīr Khusraw Dihlavī (d. 725 AH / 1325 CE). The manuscript was written in nastaʿlīq script by one of the greatest calligraphers of the Mughal atelier, Muḥammad Ḥusayn al-Kashmīrī, honored with the epithet Zarrīn Qalam (golden pen). This copy of Dihlavī's Khamsah, likely produced in Lahore (present-day Pakistan) in the late tenth century AH / sixteenth CE, is associated with the patronage of Akbar (r. 963-1014 AH / 1556-1605 CE). The manuscript bears the names of a number of painters and illuminators. The illustrations bear ascriptions to the following artists: Laʿl (Lāl), Manūhar, Sānwalah, Farrukh, Alīqulī, Dharamdās, Narsing, Jagannāth, Miskīnā, Mukund, and Sūrdās Gujarātī. The illuminators are Ḥusayn Naqqāsh, Manṣūr Naqqāsh, Khvājah Jān Shīrāzī, and Luṭf Allāh Muẕahhib. The borders are all elaborately illuminated with animal, bird, and geometric motifs, as well as human figures engaged in such activities as hunting, praying, and reading. The lacquer binding, decorated with pictorial scenes, is contemporary with the manuscript. Eight leaves from this copy of the Khamsah of Dihlavī are housed in the Metropolitan Museum of Art (13.228.26-33). This illuminated frontispiece has a central twelve-pointed star (shamsah). The page is further decorated with floral motifs executed in gold. There are five seals. This is a deluxe copy of the Khamsah (quintet) of Amīr Khusraw Dihlavī (d. 725 AH / 1325 CE). The manuscript was written in nastaʿlīq script by one of the greatest calligraphers of the Mughal atelier, Muḥammad Ḥusayn al-Kashmīrī, honored with the epithet Zarrīn Qalam (golden pen). This copy of Dihlavī's Khamsah, likely produced in Lahore (present-day Pakistan) in the late tenth century AH / sixteenth CE, is associated with the patronage of Akbar (r. 963-1014 AH / 1556-1605 CE). The manuscript bears the names of a number of painters and illuminators. The illustrations bear ascriptions to the following artists: Laʿl (Lāl), Manūhar, Sānwalah, Farrukh, Alīqulī, Dharamdās, Narsing, Jagannāth, Miskīnā, Mukund, and Sūrdās Gujarātī. The illuminators are Ḥusayn Naqqāsh, Manṣūr Naqqāsh, Khvājah Jān Shīrāzī, and Luṭf Allāh Muẕahhib. The borders are all elaborately illuminated with animal, bird, and geometric motifs, as well as human figures engaged in such activities as hunting, praying, and reading. The lacquer binding, decorated with pictorial scenes, is contemporary with the manuscript. Eight leaves from this copy of the Khamsah of Dihlavī are housed in the Metropolitan Museum of Art (13.228.26-33). This illuminated frontispiece has a central twelve-pointed star (shamsah). The page is further decorated with floral motifs executed in gold. There are five seals.

Reach for th sky

At the Montseny mountain, Spain. At the Montseny mountain, Spain.

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